Book 1

1.) The economy is in an infinite regress problem.
2.) The US Federal Reserve and Bank of Japan are lenders of last resort.
3.) The infinite regress problem comes from taking money as the end-in-itself, or the purpose of economy.
4.) Thus, the purpose of economy is no longer to produce things besides money itself.
5.) Many think that bitcoin is the solution to the infinite regress because its supply is limited to 21 million.
6.) But the current approaches only recreate the debt-based credit system through financial derivatives.
7.) Bitcoin does offer a solution to the infinite regress not because of limited supply, but because it is an immutable media for text-based inscriptions and a distributed data-storage network.
8.) The ecology of text-inscriptions can thereby organize to discover the true ground for formation of law.
9.) The same infinite regress problem in the economy also exists in in social media and stochastic AI; they all face a 'lender-of-last-resort' inflationary problem, a question of where the authority of truth originates.
10.) Bitcoin offers a solution to this problem because the network architecture is designed to incentivize distributed and immutable data integrity; an organic search space for the ground of reality.

Book 2

1.) The bitcoin network architecture is designed specifically to ensure immutable and distributed data integrity.
2.) The protocol allows for text-based inscriptions in addition to record of financial transactions.
3.) Therefore, the social, political, and financial incentives for a media ecology arising on the bitcoin network are fundamentally different from those of a social media network.
4.) Since the network architecture incentivizes immutable, distributed data integrity, it follows that the text-based inscriptions that best fit this standard would be most economically valuable.
5.) The network architecture of social media incentivizes the opposite.
6.) Social media is a corporate broadcast network architecture, and thereby the data is sorted according to private criteria, there is no public standard of "good information."
7.) On bitcoin, the text-based inscriptions that are most immutable and distributed by design, are the greatest works of human history.
8.) These always inevitably are of cosmological, philosophical, and theological significance.
9.) Thus emerges an economy of works that causally organize the flow of the economy.
10.) These works serve as an organic search space for the true expression of God and His True Theology or sacred science.

Book 3

1.) Bitcoin serves as an immutable, distributed media for text-based inscriptions.
2.) The incentives of immutable media differ from social media.
3.) Immutable media inherently rewards text-inscriptions that are more fundamental than money, in the organization of human motives.
4.) Certain works organize the polity and cause the distribution of activity in the economy.
5.) These works compete with money itself, to be regarded as the most essential good in human life.
6.) Not the works themselves, but what they represent, is God, the most perfect good.
7.) God gives the true order of the polity and true purpose of the economy.
8.) Thus, the most immutable and distributed media is inherently organized toward God and by God and in God.
9.) Thus, these works are organized around the greatest works of God and man throughout time.

Book 4

1.) The economy of immutable media is the scientific realization of the Economy of Salvation.
2.) This economy relies on a harmony between material, intellectual, and Divine resource.
3.) The material resource is investment capital, invested in discovery of ultimate truth about man and God.
4.) The intellectual resource is the commentator upon the ancient works and tradition, to continue into the present.
5.) The divine resource is God Himself in the True Universal Church Who works in all times and places to bring men to Salvation in cooperation with His Plan.
6.) This is an economy that works upon honesty and truth alone, and thus a Divine Economy.
7.) The principle that allows this economy to work in this way is: God is prior to material and intellectual resources as the most essential good of human life.
8.) This is an economic principle that allows a testable hypothesis within the market itself.
9.) This principle and its hypothesis is mutually beneficial to all parties, as it allows the material resource to profit by investment, the intellectual resource to profit by learning and teaching, and gives God the Glory due to Him above all created things.
10.) The hypothesis in this economic principle will be scientifically proven in proportion to the amount of material and intellectual resources it gathers around itself.

Book 5

1.) The economic principle that 'God is prior to money as the most essential good in human life' is a testable scientific hypothesis, and also a geometrical object.
2.) It is a testable scientific hypothesis because it is inscribed here onto the bitcoin distributed ledger and can be up-voted through contribution of material resources.
3.) The hypothesis is proven true in proportion to the material and intellectual resources that gather around it.
4.) The reason that this principle and its hypothesis are proven true is that it is also a geometric object.
5.) As a geometric object, it is true independent of whether anyone agrees upon its truth.
6.) Geometric or mathematic objects like point, line, plane, triangle, circle, whole numbers, exist as perfect objects in the intellect, whether or not anyone agrees upon them (For example, 5 + 3 = 8, even if no one agrees it does).
7.) Therefore, it is also demonstrated that these perfect objects exist even before intellect; even before we knew the exact value of pi, its constant value already existed or was already true. Before we knew how inverse square laws describe gravitation, those laws already did describe gravitation in some sense.
8.) Thus, since these perfect objects are prior to intellect they are pre-rational, they are inherently objects of faith before they become objects of reason, and thus, require an assent of the free will, in a way that purely rational objects do not.
9.) Therefore it is clear how God is compatible and harmonious with such objects of reason.
10.) Since we know, at present, that there exists certain perfect objects that we do not yet know (and perhaps and can never know) and yet these objects describe reality more perfectly than we are able to at present; they are supra-rational.

Book 6

1.) Perfect objects are true independent of whether we agree upon them, believe in them, or sense them.
2.) However, if one person discovers a perfect object that accurately describes reality in a useful way and no one else agrees with him or believes him, then it has no force of social agreement.
3.) And so it is like two forces: 'what is agreed upon' (custom or convention) and 'what is true in itself' (natural truth) and these two do not always meet.
4.) But in the Divine Economy, these two forces seek equilibrium with one other.
5.) We are supplied with customs (convention, historical context) and we demand what is true in itself (eternally).
6.) In this way, what is true in itself always harmonizes with social custom.
7.) The two meet at an equilibrium but do not necessarily touch.
8.) This equilibrium is itself a perfect object that is an example of itself and exists independently of whether we agree upon it.
9.) And this equilibrium is the heart of the economic principle that God is prior to money as the most essential good of human life.
10.) And this principle is a scientific hypothesis testable within the marketplace itself, which can prove the reality of God by transcendence of the material economy of supply vs. demand, to the Divine Economy of money vs. God.